The preface before the story is already good . read on.
I often tell people not to ask me for statistics, because in this work all the statistics are bad. Ask me for stories instead, I say, because even in the worst of times I always have a good story. Whether it is one of my own or comes from someone else doesn’t really matter to me anymore. What matters is that it rings true.
This year marks the 500th year of Calvin’s birth . so how’s the party thus far?
The emergence of a pattern of civil-religious nationalism in countries influenced by the Reformed tradition, should lead Calvinists, and Christians generally, to take a more critical look at a development that is closer to idolatry than to Christian reformation. The New Testament certainly does not support the idea that any political entity after the coming of Christ can be God’s new Israel, modeled after God’s chosen people of the Abrahamic and Mosaic covenants.
(HT: Brian McLaren for both links above)
I can relate to what he says. check out Wheats and Weeds.
I like that “Distinct but Engaged.” Introducing PT. Forsyth:
‘The Church’s true attitude and action in the world is Christ’s. It is that of him whose indwelling makes it a Church The question, therefore, of the Church’s relation to Society is really the whole question of Christology’. (pp. 3-4)
‘The principle of the Church is thus the antithesis of the world; and yet it is in constant and positive relation with it. They co-exist in a vital paradox which is the essence of all active religion. The Gospel can neither humor human nature nor let it alone. That is the grand collision of history, however its form may vary . Hence the first business of the Church is not to influence man but to worship and glorify God, and to act on man only in that interest. All its doctrine, preaching, culture, and conduct is a confession and glorification of the Saviour. The Church does not save; it only bears living witness and makes humble confession, in manifold ways, of a God who does. It is not a company for the promotion of goodness, but a society for the honor of God’. (p. 6)
‘The evil neglect of the theologian by the public today is in a measure his own fault. His truth has not kept pace with the growth of social interest. It has been too idealogical, and not enough social. His doctrine has not remained a living expression even of his own society of the Church. He has failed to show how necessary it is for the social interest itself. And he has not so construed the Gospel as to force a social regeneration on the Christian conscience. He has been often occupied with a God of substance, process, or ideas, instead of a God of act, life, and the Kingdom’. (p. 7)
Can’t get enough of Susan Boyle?
This stuck out . . .
6. Give Everyone Two Jobs
Give all your people two key objectives. Ask them to run their current jobs in the most effective way possible and at the same time to find completely new ways to do the job. Encourage your employees to ask themselves – what is the essential purpose of my role?What is the outcome that I deliver that is of real value to my clients (internal and external). Is there a better way to deliver that value or purpose?The answer is always yes but most people never even ask the question.